emergency shelter

Old friend and fellow poet Joseph Gallo writes of a long dark night of survival in the face of the Gap Fire, on Yarblehead.

Facing the flames, I have no idea what I would try to save. But I must say that Joseph has admirably more apparent respect for his creative work product that I have for mine. I think I would be more concerned for things I have inherited from others.

That their ancestral contributions to the product of human presence in our transitory realm has ceased, but that my own effluent might continue for a time, despite any covenant to that effect, is my point.

code 3

I saw something beautiful today. On my way home from Santa Barbara, just at sunset, I was coming through Montecito. The sky ahead in the east was darkening. I looked up and saw a fire truck pass ahead and above me on an overpass, its right lights spinning in twilight. As I had the windows closed and the AC on, the fire truck was silent.

One of those moments, you know?

wasted

Sometimes I go to the kitchen, make tea, and forget that I did. I’ll look down an hour later and see the cup sitting there like a sad, dark eye. It reminds me of these lines from James Wright:

I lean back, as the evening darkens and comes on.
A chicken hawk floats over, looking for home.
I have wasted my life.

Waste is a kind of sin. Isn’t it better that God strike down an apple tree – that an orchard of blind apples goes up in flames wrought by summer lightning – than that one pinkish Fuji rot in my fridge?

There is something about waste that transcends cost, that surpasses infinitely the sum of its matter. It’s a failure of love, a failure of life. The apple, ripe with its Biblical allusion, was born to be eaten. It’s the only way it can live on; an apple’s eternity – and often an idea’s – depends on such subsumption. This tea, which I am still drinking despite its tepidity, is far too close for comfort to the ennui of a late spring late evening, failing to write or to thrive.

I mean it would be that way, if it really was that way. Maybe it’s not. Maybe I’m just a little bored and in a mood to watch myself write. (Some bigtime words in this post.)

And my tea got cold, is my point.

such moments

The truth is that our finest moments are most likely to occur when we are feeling deeply uncomfortable, unhappy, or unfulfilled. For it is only in such moments, propelled by our discomfort, that we are likely to step out of our ruts and start searching for different ways or truer answers.

M. Scott Peck

Really? Why then, stick with me, gentle reader, and let us see together what my intransigent indolence and intractable existential dyspepsia might portend. And let’s hope it’s not a celestial vocabulary test; at least, not too soon.

the condition of being flesh

There’s been a lot of the sharing of opinion in my valley lately. More about that here. Folks are sharing what they think. I appreciate this because we are not entitled to know one another’s opinions. Sharing them is a gift, a glimpse into the mysterious process of becoming who are in the process of Being.

“Be thou being made holy, even as thy Father in Heaven is holy.”

Late last week, I sent out some opinion of my own. I wasn’t hoping for anyone’s agreement. I just thought some folks – particularly those now living away from our home town – might like to take a whiff of this suspicious stuff that we found in the back of our collective fridge.

The responses, and the sharing around town and on the phone and on message boards – has been very interesting. Got me thinking about communication again.

I fear that without sharing, we are all locked away and apart in our little rooms, in silence. But communication is so hard. We open our windows to feel upon our spirits the rare press and flutter of transpersonal discourse. We pretend to be amused or enraged, saddened or uplifted, by a presence in the dim distance of another of our kind. But the human mind is a singular entity and there is no unseen, ephemeral organ of sympathetic, shared neurology at work.

We long for the thoughts and expressions of others to impact us. We pray that some line of poetry will make us weep for beauty, that a joke will force laughter from our mouths, or that some perceived insult will propel us to indignation. We pretend: We say “No one can offend me unless I let him, and please God let him, because between grief and nothing I will choose grief.” But in the end, each man is alone with the static in his skull.

Some of us butt our heads and hearts repeatedly against the intransigent carapace of solitude, tacking lines upon the millions of lines of hopeless, infinite literature.

Others, perhaps as a means of self defense to such futility, resort to censorship. (“Hey, you can’t say that! You can’t put that there!” … Remember the Christmas trees removed from the Seattle airport last year? … Who can blame them?)

It is all so difficult, this life, this intractable Being. In the words of Stegner:

I am concerned with gloomier matters: the condition of being flesh, susceptible to pain, infected with consciousness and the consciousness of consciousness, doomed to death and the awareness of death. My life stains the air around me. I am a tea bag left too long in the cup, and my steepings grow darker and bitterer.


So I envy those who sport a fine, clear, dogma. I used to have my own, but it has drifted away like fog on the Rincon. I just don’t know anymore. It seems like every damn story has two sides to it. And I fail to trust my own subjectivity, let alone that of others. I find myself grasping for syllogisms which have more premises than conclusions. And often I find myself like Diogenes The Cynic – Diogenes the Doggish – dipped in darkness, feeling for the light switch and muttering,

He who thinks he knows does not know. He who knows he does not know, knows.


So as much as I’m into the Progressive movement and its concomitant Change, some days our society is one big soggy, stinky diaper of existential angst. Then I don’t know if we’re up to the task of changing this.

While we ponder how long we can all hold our noses, I refer you to the words of The Chink:

“I believe in everything; nothing is sacred, I believe in nothing; everything is sacred, …Ha Ha Ho Ho Hee Hee.”

what fresh hell


They say the writer Dorothy Parker had the habit of answering the phone by exclaiming, “What fresh hell is this?” I have always admired this, and am frequently reminded of it. I’ve read that she initially started saying it whenever her train of thought was interrupted, then later began answering her phone this way.

Back then of course (Parker wrote in the 1920s and 1930s), there was no caller ID. So Parker had the guts to bellow this phrase at whomever happened to be jangling her life, and cutting short the frayed thread of her creative weaving. I like that. I don’t have the guts to do it – even with caller ID – and I wish I did.

Well, not really. Truth be told, I love the telephone; I always have. I like talking to people, and I’ve always wanted to be popular. So on my 17th birthday – 30 years ago next month – my folks got me my own phone and a private line. Here’s my old phone, next to one I’m using now.

State of the art in 1978, kids. But I don’t use it because it doesn’t work well anymore. There’s something wrong with the receiver. Maybe someday I’ll get it fixed, because you gotta admit that’s a real phone. It’s got heft. It’s a thing of substance, unlike today’s instruments. And unlike today’s blogging, in which I’ve kind of veered off into the trivial, from pondering a Calvin cartoon.

I suppose my point is that we writers are communicators at our core, that writing is our way of reaching out into the world and making ourselves available. We leave the line connected – unlike our little friend above, and unlike Parker with her implied demand for solitude – and we hope the phone rings.

Another great Parker quote:

This is not a novel to be tossed aside lightly. It should be thrown with great force.

busy week

It has been a busy week. Fun family time and work stuff, mostly. No preparations for eternity, no work on the novel, the stories, or the poems. Today, a job interview; wish me luck with that.

On monday I got into a tussle with our little dog Happy, trying to prevent her eating a little piece of chicken some slob dropped in the park. She didn’t understand I was trying to save her from swallowing a bone, like the one that almost killed her in 2005. She panicked and bit me. No big deal, my hand is healing. And Happy is over it too. But I’m still annoyed with the cretins who use that park on Sunday afternoons.

Anyway, it hasn’t been a bad week, but I’m looking forward to Saturday anyway. I need to get some weekend air and exercise.

Since I have nothing new for you, here’s an old poem I never finished but mostly abandoned.

MADE OF GLASS

I’m here now. It rained
for two days and I stood
very still, made of glass.

At midnight, I buttered bread,
made tea, and it rained. Outside,
there were painful sounds.

I will be gone soon,
becomming a storm over the dull
hills. That’s how it is.

easter marginalia

  • Today is Easter on the Western calendar; the first Sunday following the first full moon, after the vernal equinox. Happy Easter to you and your family, if you are celebrating today. Every last soul among you is in my heart and in my prayers. Congratulations on a good race, and the completion of your Fast, if you’ve been so inclined. Greetings also to my Jewish friends as they prepare for the coming of Passover.

    Ah, and there’s the rub. Passover hasn’t happened yet. Pascha (Easter) on the Christian liturgical calendar is the first Sabbath following the first full moon after the vernal equinox, provided that the Jewish Passover has passed. As it was at the time of our Lord’s Crucifixion and Resurrection.

    I’m not saying anyone is wrong here; no schismatic, I. I’m just sayin’, for those of us who are Orthodox, it’ll be another month. So save me an egg; preferably red.

  • Today is also special for me, on a much more personal note. From deep in the dark and cedar-scented recesses of my cerebral toy box, this:

    On March 23, 1978, a girl named Carol and I sat in my 1967 Mercury Cougar, at the south end of Ash St. near the beach, and decided to go steady. I was in my mid teens, a junior at Carpinteria High School, and she was my first real girlfriend. We went out for about two years, until she dumped me for a serious bonehead whose name has evaporated in indifference.

    Do I mention this because I still pine? Carry a torch? Harbor resentment? Hardly. Because I’m a romantic? Well, I can be if properly motivated, but no. (Though I’ll admit those two years were mostly pretty fun.) I mention it only because of the irrefutable drama of the interval. Thirty (30 dammit) years. It was 30 years ago today. When things you can almost remember like it was yesterday actually happened decades ago, it makes you feel old.

  • It’s been a beautiful, warm and sunny spring day here in Carp. I walked the dog, had lunch on the patio over at my folks’ place,took a nice long bike ride. Now I’m off to work on the book.

Good night, Mrs. Calabash, wherever you are.

beware the ides

The Ides of March have come round again and it’s windy in my little town, as it should be.

I’ve been trying to concoct some generalized meaning for us to take from the otherwise unportending day of almost spring. But all that’s coming to mind, in a literary vein, is a memory of high school. I believe our English class put on scenes of Julius Caesar, with white bedsheets for togas.

I wish I had pictures of that. No doubt we were cute as hell.

The lines of that play which have stuck most clearly in my mind are these I encountered in College:

CASSIUS.
Then, if we lose this battle,
You are contented to be led in triumph
Thorough the streets of Rome?

BRUTUS.
No, Cassius, no: think not, thou noble Roman,
That ever Brutus will go bound to Rome;
He bears too great a mind. But this same day
Must end that work the Ides of March begun;
And whether we shall meet again I know not.
Therefore our everlasting farewell take:
For ever, and for ever, farewell, Cassius!
If we do meet again, why, we shall smile;
If not, why, then this parting was well made.

Those last two lines especially have stayed with me. About 15 years ago, I quoted or paraphrased them to a friend of mine. That was the last time I saw my friend in this world; he died on St. Patrick’s Day 1994, at 30 years of age. He has been missed.

Of course, there was no cause and effect involved. I’m just sayin’ be careful quoting Shakespeare.

Anyway, it is almost Spring, so here’s some poetry from e.e. cummings. And if we do meet … oh never mind.

In Just —

in Just-
spring when the world is mud-
luscious the little
lame balloonman

whistles far and wee

and eddieandbill come
running from marbles and
piracies and it’s
spring

when the world is puddle-wonderful

the queer
old balloonman whistles
far and wee
and bettyandisbel come dancing

from hop-scotch and jump-rope and

it’s
spring
and
the

goat-footed

balloonMan whistles
far
and
wee

e.e. cummings


it has been a dark day

The air over and around our little swale of California coastline has been unstable and disturbed. A snitty wind, an occasional spit of drizzle. It has matched my mood, which swooned last night when I picked up the newspaper at 1:00am, just to still my jittery thoughts and get some sleep.

“The newspaper?” you ask, incredulously. Weird, I know. I can’t remember the last time I picked up a paper for bedtime reading, instead of, say, poetry or a good novel. I wonder if God led to me pick up the press so I would find what I did.

I guess it would be good advice to say the obituaries are best perused in high daylight, because no one would prefer solitude and the small dark hours to learn that one of his friends is dead.

Over the weekend, I’ll write and share something about my old friend; his style, his kindness, his unique and interesting history. He was an acrobat, a dancer, a soldier, a friend. His name was George.

Do Not Test God

When I pass a church, I like to look at their sign, to see if there’s a message for me. Most churches, sadly, don’t feature the week’s sermon topic out front anymore, but if it’s out there, I’m slowing down. “Do Not Test God,” was the message for me on Thursday, at the Summerland Presbyterian Church, a few miles from my house.

Now it falls to me to look at what’s going on in my life — in my real life, not my mind — at this moment. Am I testing God? The first layer of truth I peel back has two sides:

I don’t know how it is with my life right now. I’m too busy thinking to call what I’m doing really living.

I’m always testing God. Always, I’m leaning into the wind instead of sailing with it. And saying to myself, “I can push this just a little farther, put off doing the next right thing just a little longer, and God won’t make me live with my consequences.”

For example, it’s 12:15AM. I have an appointment with my personal trainer for a workout at 7:00AM. I have to get up at 6:00ish to make that. And tomorrow night is the annual reunion of my high school band. It lasts most of the afternoon and through the evening. I should be asleep. I’m a middle-aged guy now. If I don’t quit blogging and rest, tomorrow night I’m going to feel like sh